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February 28, 2014

Tales of Two Under-Cultures 3

Toward a New Common School Movement

By Noah De Lissovoy, Alex Means, and Kenneth Saltman

Excerpted from Toward a New Common School Movement (Paradigm Publishers 2014)

In this excerpt the authors first describe the enclosure of public education as another feature of global capitalism's "efforts to transfer aspects of the commons from collective management for common benefit to private ownership for private gain." They then lay out four proposals to help "imagine pedagogical practices, curriculum, and school organization that enact the global commons."

Support the Jackson Rising Co-op Conference this May

On Tuesday February 25th, 2014 Mayor Chokwe Lumumba unexpectedly passed away. The Jackson Rising: New Economies Conference (May 2-4, 2014 at Jackson State University) was intended to be one of the primary initiatives and vehicles of the Lumumba administration to build a more equitable and democratic economy in Jackson, MS. The organizers intend to fulfill this mission.

Sale of Co-operative Farms Undermines Food Sovereignty

Back in 2010, I co-wrote a paper called ‘The co-operative path to food security‘. In it, I pointed to the increasing volatility of global food prices as speculators moved their gambling activities from financial products to commodities markets. Charities working with the poor of the global South are increasingly focusing on the link between poverty and control over food supplies, which includes ownership of land.

From Trusts to Co-ops, Six Practical Forms of “Commons Ownership”

More and more, people are beginning to recognize the immense value of our commons and search for ways to protect them. Here we’ve compiled a short list of time-proven tools and commons-based models we can use to either protect our shared resources for the benefit of all or make the places we live and work more equitable and participatory. You’ll find descriptions of each tool and links to articles for further reading.

— Jessica Conrad

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Gen-Y and the New Economy: Precarity and the Value of Cooperation

Many design agencies and arts organisations use a constant churn of skilled and productive long-term interns, sometimes comprising a third or more of the workforce, with only the more senior employees earning what would have been considered a decent income twenty years ago.

Jessica Gordon Nembhard on Co-operatives and the Civil Rights Movement

Southern pews and pulpits weren’t the only source of people power during the long civil rights movement. So, too, were cooperative economic enterprises. These worker or consumer-owned alternatives to U.S. capitalism helped train and produce civil rights leaders from A. Philip Randolph to Ella Baker and Fannie Lou Hamer to sitting congressman John Lewis (D-Ga.).

Questions About Governance at the Co-operative Group

At six-foot-six he was a towering breath of fresh air for the thousands of Co-operative Group employees who pined for change.

And, for a while, co-op democrats inside and outside the Group were in awe of a fresh change in management from Euan Sutherland; a renewed business focus.

But as will undoubtedly become clear in the Kelly Report next month, there is and always has been a deep divide between the elected board members at the Group and the management they appoint – a phenomenon not just exclusive to this co-operative.

Data Commons Cooperative Maps the Alternative Economy

The emerging constellation of alternative economic activities celebrated on Shareable.net goes by many names—shared, gift, solidarity, social, cooperative, rooted, generative, and new economy are just a few—but they share many core values and aspirations in common.

Solidarity and Conflict Resolution

[I]f we accept that difference in human communities is good and normal and expected, then we have got to learn how to be at ease with the range of human experience, bodies, cultures, subcultures, and values. If we want to be at ease with the complex reality of human difference, then we have got to learn how to be good to each other when we bump up against it – which we will, regularly, unless we want a conformist monoculture in which everyone behaves, thinks, and feels the same way.