Strategies for Change

"It's you, it's me, it's us."
 

This blog is connected to TTC 6, which I posted yesterday.

I am watching a PBS series of short documentaries on Shakespeare called Shakespeare Uncovered. They are really good. They are opening up his mind and his writing to me as never before. Also showing how dramatic writing can be more powerful and more precise than my didactic prose.

With cold, clear eyes and a warm, loving heart.

We embody our culture. Each of us in our unique way.

Our culture is many things in many complex ways. One of them is that it is very oppressive.

[Editor's note: GEO recently published a transcript of Duncan Kennedy's presentation at Unbound's "This Land is Your Land: Remaking Property after Neoliberalism" conference.  David Bollier also spoke at the conference; these are his reflections.]

cross-posted from David Bollier's blog

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I approached the New Economy Coalition’s CommonBound conference  fully expecting the majority of plenaries and workshops to be platforms for Coalition members to herald their own projects, or to preach to the converted about the necessity of cooperatives and democratic governance.

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Duncan Kennedy had some interesting things to say about our conceptions, and misconceptions, of property during the Spring 2014 Conference put on by Unbound: Harvard Journal of the Legal Left.  The title of the conference was "This Land is Your Land: Remaking Property After Neoliberalism."  Kennedy's comments run until 47:30.

 

 

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The Austin Cooperative Summit brought together more than 100 people interested in cooperative businesses to help move the Central Texas economy toward shared abundance and prosperity. The summit is a program of the Austin Cooperative Business Association and NCBA CLUSA.

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More than 450 people attended the sold-out fifth biennial conference of the U.S. Federation of Worker Cooperatives (USFWC) in Chicago at the end of May, continuing to build a movement and celebrating 10 years since its founding.

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MOVEMENTS MOVING TOGETHER  6.

When I try to explain what solidarity (or social or social-solidarity) economics is all about to someone who has never heard of it, I often ask them to imagine a rainforest, those awsome ecosystems that are often called such things as "incubators of life" and "lungs of the planet."  I quote from Wikipedia to help them make their picture:

[Editor’s Note: this article by Tony Patterson originally appeared on the Co-op Canada Accelerator blog in June of 2013. One year is an eternity in internet-time, but the suggestions Patterson makes have relevance today as much as last year, and in other countries as well as in Canada.]

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THE EVERGREEN EXPERIMENT.

GEO recently posted a link to a must-read article on the Evergreen experiment in Cleveland: Can the Co-ops Save Us. It’s a must-read because it is an excellent piece of journalism by Steve Friess that reports on the financial and economic side of the experiment, its warts and its roses.

This May, Baltimore played host to an Economic Democracy Conference, organized by It's Our Economy.  We've rounded-up coverage  from across the web so you can read reports from the conference, listen to conference organizers and watch video of conference sessions--all in one place.  If you couldn't make it to the conference, this round-up is the next best thing!

Here's a report from It's Our Economy:

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We need to deeply democratize ourselves and others in order to move cooperation and democracy from the margins toward the center of our collective lives.

An unusual perspective

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Dramatically redistributing ownership and restructuring the institutions of wealth administration to align resource allocation decisions with the interests of people, communities, and nature is essential to a healthy and prosperous human future. Sorting out how to accomplish a transition from the system we have to the system we need is a defining — and so far largely unaddressed — question of our time.

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Joe Guinan is a Senior Fellow at the Democracy Collaborative and Executive Director of the Next System Project.

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The Marriage of Abuse and Vulnerability.

The title comes from William Blake’s The Marriage of Heaven and Hell. I don’t know if his theme relates to the theme of “two under-cultures” or not. The title does relate, however, at least superficially.

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