Originally, Skoros emerged as a response to an increasingly commercialized and consumerist (Athenian) society. It represented an experimentation with doing things differently: by gifting, sharing, and exchanging; and by foregrounding the values of communality, degrowth, solidarity and social justice.
A few months after Skoros' opening I was in Athens for my sabbatical research on forms of consumer-oriented activism and I enthusiastically joined the collective. Back then, it was rather easier to apply conventional critiques of consumerism, not least because Athens appeared conspicuously wealthier, a world-class consumer city. Shopping in super-sized malls and fredoccino-fuelled encounters became cultural norms, not searching for second-hand items or socialising with strangers in grotty-looking places. I remember, for example, observing people that would reluctantly enter, take an item and then insist on donating whatever they considered to be the equivalent market value. Skoros' idea was too radical for them to grasp.
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